
Fiesta Seņor Sto. Niņo de Cebu
仙奴诺节-宿霧耶穌聖嬰巡遊
| Balung Plantation | Balung River | Fun Fair | Santo Nino | Taman Air | Tawau Hills Park |
每年1月的第三个星期在斗湖市举行。内容包括为纪念耶稣圣婴而举行的盛大游行和歌舞比赛。
CATHOLIC FILIPINO PASTORAL COMMUNITY|
這個盛大的宗教活動發源於菲律賓宿霧Pahina River,是世界知名的舞蹈節... |
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仙奴诺聖嬰节(Sinulog舞蹈節)再次令斗湖熱鬧起來了。這個盛大的宗教活動發源於菲律賓宿霧Pahina River,是世界知名的舞蹈節。Sinulog舞步是以同一節拍邁前兩步再後移一步,模仿宿霧
Pahina River 的海水流動狀。這項活動由居住在沙巴的菲律賓人帶到沙巴,每年吸引不少人參與。大家穿着奇装异服,全身抹黑,舞蹈狂欢、击鼓作乐. 全日節目豐富。上午舉行宗教儀式之外,下午開始舉行舞蹈比賽,分為巡遊表演以及舞台表演。參賽隊伍穿著菲律賓傳統服飾,隨著鼓樂大跳Sinulog特有舞步。此外,還有傳統菲律賓食品免費給予大家分享。 |
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...大家穿着奇装异服,全身抹黑,舞蹈狂欢、击鼓作乐. ..參賽隊伍穿著菲律賓傳統服飾,隨著鼓樂大跳Sinulog特有舞步... ...Sinulog舞步是以同一節拍邁前兩步再後移一步,模仿宿霧 Pahina River 的海水流動狀...
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| "Sinulog" for the Santo Niņo |
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All over the world, in the courses of human history, the dance has been performed by human beings to express joy, petition, penance, and thanksgiving. In the Santo Niņo Church of Cebu City which is one of the oldest churches in the Philippines, an interesting dance ritual is performed by pilgrims from all parts of Cebu, the Visayas, and Mindanao, before the Image of the famous Santo Niņo. The "Sinulog", as this dance is called by the Cebunos, is performed by the pilgrims in order to obtain the Santo Niņo's help in all their needs and to thank Him for favors received. The origin of the "Sinulog" has never been fully explained to the present day, As a religious dance patterned after the Muslim ceremonial dance, the "Sinulog" has a beauty all its own. The dancers are a motley crowd, representing men and women of various ages from all walks of life. In the Sinulog", there is still something of the native Philippines, for it is a primitive practice to worship images for their own sake. However, there is nothing irreverent or unbecoming about the dance. It has become an integral part of the Fiesta Seņor celebration, as the feast of the Santo Niņo is called, held every year on the second Sunday after the Feast of the Epiphany. The dance probably came into being as a means of invoking the Image's protection and help against al kinds of disaster in the days of Queen Humabon. Later on when the Image had been transferred to the care of the Augustiņan priests, and the conversion of the Cebuanos to the Catholic faith as accomplished, the dance became more subdued and was made an optional part of the yearly Fiesta Seņor celebration. Dancing begins in the patio in front of the church and shouts fill the air. A closer observation ill reveal that the dancers are shouting their petitions and thanksgivings to the Seņor. These pilgrims have to shout, for being simple folks, they want to be sure that the Seņor hears them. If one is dancing by proxy, he has to let the Seņor kno about this. He introduces himself this way, "Pit Seņor! Seņor Santo Niņo, Manoy Kikoy say thank you so much for the baby boy born to his wife eight months ago! Before I forget, Manding Orang also told me to thank you for saving her daughter from malaria while she was in Mindanao." In other cases, someone who wants to ask favors say: "Pit Seņor! Seņor Santo Niņo, please make me walk again! I have been crippled since I fell from the coconut tree while gathering tuba." "Pit Seņor! Seņor Santo Niņo, our cornfields are drying and the creeks have dried up. Please send us rain." Any spectator of the "Sinulog" will be struck by the dancers' unconcern for the people around tem and the intense faith shown in their faces which leaves even the unbeliever in respectful silence and awe. From the patio, the dancers gradually move inside the church until they reach the altar where the dance reaches its climax and is ended before the Santo Niņo Image. The dance takes several hours to perform. |
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After the dance, the pilgrims fall in line to kiss the Santo Niņo. Many bring handkerchiefs and religious articles like crucifixes and rosaries which are touched to the Image. They believe that these articles touching the Santo Niņo acquire healing powers. For the last four centuries, neither war, typhoon, nor earthquake has dimmed the faith of these pilgrims who have come and gone with each passing year. The "Sinulog", performed for the Santo Niņo is as old as the history of the gradual Christianization of the Philippines and will probably remain forever in the pattern of Cebuano life. Fiesta Seņor Sto. Niņo de Cebu |
Monday, August 28, 2006 01:31:14 PM